What do you do when a therapy session you’re conducting goes very badly?  If you’re like me, you imagine what other therapists might do. I might say to myself:

I wonder what Carl Rogers would do. Probably sit on the edge of his chair and beam acceptance—as he did in that film with Gloria. That’d be good, but whenever I act like Carl Rogers, it comes out phony.

I would have temporarily given up trust in my own instincts and my own theory. I’d think, as a colleague described herself as doing, “What would a real therapist do here?” In my book, After the Fight, published in 1993, I described various therapeutic approaches I’d consider at such a moment:

I know what a strategic therapist would do: prescribe the symptom—recommend that Stan start a fight with Joyce every day next week—although when I tried something like that last month, it didn’t go well.

I know what a cognitive therapist would do: challenge the client’s negative self-talk. What a marvelous term—“negative self talk.” It really captures something. Whoever invented it deserves a medal. Who was it, anyway? Donald Meichenbaum?”

I don’t know what Milton Erickson would do. He almost always comes up with something that would never occur to me. So I might as well not even try to think about it.

Jeffrey Masson says the only really good therapists are warm older women. My client should be seeing a warm older woman. Given how I feel at the moment, maybe I should, too.

That was 20 years ago. A new set of theorists has arisen on the scene. So now when a couple therapy session is going badly, I think:

I wonder what John Gottman would do. He’d tell the partners about the damaging effect of contempt. And he’d have already built up the couple’s friendship so they’d be better able to deal with this fight. I’ve got to dig up the forms he uses for doing that. I’ve got them somewhere.

I know what Sue Johnson would do: speak in a soft voice and uncover the attachment fears at the root of this fight. And she’d sit closer to the couple. Okay, I can do that. And she’d put her hand on the knee of one of them. I can’t do that.

I know what Harville Hendrix and Jim Keim and Stan Tatkin might do: ask one of the partners to put their head on the other’s lap. That could turn things around. But that’s too big a leap from who I am.

I could ask the miracle question. That’s always a good idea. I could say, “If you woke up one morning and by some miracle your problems were solved, how would you know? What would be different?” Who was it that came up with that? Was it Steve Deshazer? Or was it Insoo Berg?

Terry Real would have taken charge from the beginning. He’d challenge the partner he saw being more unreasonable. He wouldn’t put up with any of this. At the moment, I wish I had his temperament—and his theory—so I could do what he does.

I know what Michael White would do: ask those amazing questions that would raise the couple’s spirits. I remember the videotape of a couple where he asked, “Who would be the first person you’d want to tell about how you’ve reclaimed your marriage?” How does he come up with such questions? It would take me forever to learn how to do it.

Ellyn Bader & Peter Pearson would get the partners to ask questions of each other. I’ve got to learn how they do it. And they’d get the partners to take personal responsibility.

Which David Schnarch would do, also. And he’d get them to self-soothe. At the moment, I could use a bit of self-soothing myself.

I wonder if every therapist goes through such thinking. I have a colleague who probably doesn’t. We went to a party where we didn’t know anyone. I became self-conscious for not being able to break into conversations. He said, “This is a boring party. Let’s get out of here.” I don’t think he’d ever become self-critical when a therapy session went badly.

Nor would a certain type of person an historian friend told me about. He described a civilization that had fallen into decline. One set of people from that culture said, “Where did we go wrong?” Another set said, “Who did this to us?”

What do I do when, as a therapist, I feel, “Where did I go wrong?”

I step back and empathize with myself for being in a panic: to look at myself being in a panic from a calm perspective.

I tell myself, “I’m having a low moment”—by which I mean it’s just a moment and soon there are going to be better moments.

I remind myself of the Buddhist perspective of watching the various moods and feelings passing through me.

I remind myself to do for myself what I help couples do—step back and view themselves from a wider, wiser, calmer, gentler perspective.